He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
10.1
Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
11.1
Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
12.1
At this, Pilate was seeking to release him,
12.2
but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend!
12.3
Everyone who makes himself a king speaks against Caesar!”
13.1
When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
14.1
Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
15.1
They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?”
15.2
The chief priests answered, “We have no king but Caesar!”
16.1
So then he delivered him to them to be crucified. So they took Jesus and led him away.
17.1
He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”, where they crucified him, and with him two others, on either side one, and Jesus in the middle. Pilatewrote a title also, and put it on the cross.
19.1
There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
20.1
Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
21.1
The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.” ’ ” Pilate answered, “What I have written, I have written.”
24.1
Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout. Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. For my cloak they cast lots.” Therefore the soldiers did these things.
25.1
But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
26.1
Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” Then he said to the disciple, “Behold, your mother!”
27.1
From that hour, the disciple took her to his own home.
28.1
After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.” Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
30.1
When Jesus therefore had received the vinegar, he said, “It is finished.” Then he bowed his head, and gave up his spirit.
31.1
Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
32.1
Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;
34.1
but when they came to Jesus, and saw that he was already dead, they didn’t break his legs. However one of the soldiers pierced his side with a spear, and immediately blood and water came out. He who has seen has testified, and his testimony is true.
35.1
He knows that he tells the truth, that you may believe.
37.1
For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.” Again another Scripture says, “They will look on him whom they pierced.” After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews,
38.1
asked of Pilate that he might take away Jesus’ body.
38.2
Pilate gave him permission. He came therefore and took away his body. Nicodemus◆, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman◆ pounds.
40.1
So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury. Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
42.1
Then because of the Jews’ Preparation Day (for the tomb was near at hand) they laid Jesus there.
Chapter 20
1.1
Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.
When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.”
Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. For my cloak they cast lots.”[1] Therefore the soldiers did these things.
Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.
2
Therefore she ran and came to SimonPeter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”
3
Therefore Peter and the other disciple went out, and they went toward the tomb.
4
They both ran together. The other disciple outran Peter, and came to the tomb first.
5
Stooping and looking in, he saw the linen cloths lying, yet he didn’t enter in.
6
Then SimonPeter came, following him, and entered into the tomb. He saw the linen cloths lying,
7
and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.
8
So then the other disciple who came first to the tomb also entered in, and he saw and believed.
9
For as yet they didn’t know the Scripture, that he must rise from the dead.
10
So the disciples went away again to their own homes.